One philosopher once said, well, what kind of vision that we see the world and the world would be what kind of return on our way. The same living conditions, the same thing will be different because of the mentality of people there totally different view. Such as a personal experience ups and downs, have received a lot of suffering, most people will be very sympathetic to this man that he, unfortunately, this individual was fortunate to have this ordeal, and tempered the individual will enrich the experience of life, suffering for him, it became a an unexpected treasure. Is also sick, ordinary people see it as a bad thing, but Shi Tie-sheng said: \"The experience of illness, is a step by step know how to satisfy. Fever, and before the days of fever, more experience is not refreshing; cough, and coughing and throat do not know more than comfortable . \"During the Cultural Revolution, educated youth delegate, so that the majority of educated young people have lost opportunities for further studies, but it was blessing in disguise, while the use of crafts and secretly surf the ocean in the literature and learn the power of knowledge, so, we have seen in Chinese Contemporary Literature Wang Anyi, Zhang Kangkang, Ye Xin generation of educated youth as represented by writers.
Careless life, there is no lack of people, often losing things, laughing and joking all day long regardless of things, even if nothing had happened and you still Zaorenansuan you anxious he was not anxious. Such people, you probably will be a sigh of his sober-minded and confused. In fact, he was better off than you happiness. This is because sober people will look too real, always love seriously, life will be trouble everywhere; and stupid people who do not like to fuss about, even though life were simple, crude, but it entered the life of a great realm of the so-called woolly-headed also.
It was often the envy of other people\'s happiness: his unit benefits better than my unit, he found a good wife, his young age when the Secretary, and I was a general officer, and so on. Psychological imbalance, subservient to live his life from the thought that he would not think you envy the person Also in envy him: I have a much more relaxed in his work well! I have a friend he did much more fun! I would like to be able to like him more than the lives of well-being of flat faint! And so on. It\'s like Bian Zhilin, \"off chapter\" writes: a man always looking at and admiring the well-being of others, one back, but found himself being the envy of others, and looking forward to.
People alive, may wish to change their mentality, another way of thinking, you will find: Actually, you are in this world a happy person.
今日读《庄子》，看到这样一段对白，庄子与学生在山中看到一棵高大的古树，因为长得极不规则没法使用才免遭砍伐。庄子对学生说：“有时无用才免除病害。”当晚山庄的主人招待庄子，把一只不会叫的雁杀了，另一只雁因为会叫留下了。庄子的学生困惑地说：“前者无用而免祸，后者无用却遭杀，究竟该做个有用之人还是无用之人呢？”庄子笑了笑回答：“选择在无用和有用之间吧”。庄子的学生恍然大悟：“真理也存在相对性，换一种思维就不同了。”
曾经有位哲人说得好，我们用什么样的眼光去看世界，世界就会用什么样的方式回报我们。同样的生活境遇，同样一件事，会因人的不同心态而出现完全不一样的看法。比如某个人经历坎坷，受过很多苦难，一般人会很同情这个人，说他不幸，但这个人却庆幸拥有这段苦难历程，磨练了个人意志，丰富了生活阅历，苦难对他来说成了一笔意外的宝贵财富。同样是生病，常人把它看成是坏事，但史铁生说：“生病的经验，是一步步懂得满足。发烧了，才体会不发烧的日子多清爽；咳嗽了，才知道不咳嗽的嗓子多舒服。”文革期间，知青下放，让大部分知识青年失去了深造的机会，但也有人因祸得福，利用劳作之余，偷偷遨游在文学的海洋，汲取知识的力量，于是，中国当代文学史上有了以王安忆、张抗抗、叶辛等为代表的一代知青作家。
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生活中不乏粗心的人，经常丢三拉四，成天嘻嘻哈哈不管事，甚至遭人暗算了还若无其事，你急他不急。这种人，你多半会叹息他的不清醒和糊涂。其实，他过得比你还幸福。这是因为，清醒的人看得太真切，凡事爱较真，生活中便烦恼遍地；而糊涂的人不爱计较，尽管生活得简单粗糙，却进入了人生的一大境界，所谓难得糊涂也。
有人常常羡慕别人的幸福：他单位福利待遇比我单位好，他找了个好老婆，他年纪轻轻就当局长了，我还是个普通干事，等等。心理失衡、自以为自己活得窝囊的他不会想到，自己羡慕的这个人同样在羡慕他：我要有他工作轻松多好！我要有他那样多的好朋友多快乐！我要能像他一样平平淡淡的生活多幸福！等等。这就像卞之琳《断章》所写的那样：一个人总在仰望和羡慕着别人的幸福，一回头，却发现自己正被别人仰望和羡慕着。
人活着，不妨换一种心态，换一种思维，你会发现：其实，你是这个世界上一个幸福的人。